The Hobbit tells the story of Bilbo , who later became Frodo's uncle appointed by Gandalf as a key element of a group of Dwarves expedition in search of recovery in the United of the Lonely Mountain.
In the first sections of the story, Bilbo turns out to be a real burden and more of an opportunity for their partners should assist him out of any complicated situation. Leaders has indeed the issue raised repeatedly whether the appointment of Gandalf was not wrong. Everything changes during a stormy night, when the group is kidnapped while sleeping in a cave infested with orcs .
The trained eye might recognize something important.
is when Bilbo awakens in the darkness of underground tunnels and runs into the ring. It's funny but in the early editions of The Hobbit, the Ring and Gollum's riddles are of little importance ... the discovery of the numinous object: the Deus ex Machina that puts the hobbit to live up to its other colleagues to confer invisibility. There are some who see in the ring a device that facilitates the change in density ... Maybe a third to the fourth and so the holder is invisible? Bilbo
then becomes the group leader and returns the favor more than once a free his fellow various tangles and finally lead them to the Lonely Mountain. Here again is he who discovered the method of entry, who faces the dragon and discover how to eliminate it.
And here is a series of subtle signals that it is worth noting in detail. During the first foray into the mountain, Bilbo able to recover a goblet Gold Dragon Treasure; this makes waking the guardian and that is where the second notable event occurs: Bilbo to talk with the Dragon has been a place in his chest unprotected. Somehow this information is heard by a bird ancestral custodians who manage to pass this knowledge a warrior of ancient lineage who undertakes an epic battle to face the Dragon .
After the Mountain seems to have lost their infernal guardian, the third curious thing happens: Bilbo finds the Ark Stone . Upon this rock is not exactly clear but there seems to be invoice the Dwarfs, but part of their inheritance or legacy, reports Thorin.
In this story, a story that seems to be for children, the powerful symbolic elements are present: the Grail, Kabbalah (or the Language of the Birds , magical divine language used by birds to communicate with the initiator) and the Ark . These devices appear in almost all mythologies with different names in Scandinavian literature, an artifact with the frills of the Grail called Sampo , something similar happens with Cornucopia ; in stories Saxons arises Irminsul, the pillar or stone which connects the Earth with Heaven. The strange thing is that the artifacts, gadgets or just symbolism behind them seems to match the famous Lapis exilis ... The Stone of Exile or Stone of Heaven , also known as Piedra de la Luz . Interestingly, the initial work of Tolkien, which is based on history and places of The Hobbit, also speaks of these jewels of light: Silmarils , in fact, throughout the First Age of Mythology revolves around the fate of these three jewels: in heaven with Earendil (*), in the fires inside the Earth and in the deep waters of the Sea, which also relate to the Lords of the Rings Elves : Vilya, and Nenya Narya. But the most interesting: the Silmarils only are the latest fruits of the two sacred trees: Telperion and Laurelin . Would these celebrities Ashwath Vriksha of Indian mythology, the sacred tree of life? How strange and arcane knowledge will have been met Professor Tolkien for his research philological to name and honor both the trees in his life and his work?
Reading the transcripts of Cassiopaea Experiment, which speaks many times about the importance of trees and the Kabbalah, it concerns whether the Green Language is the language of the channeling of information as one might imagine the Angels (or 6D.STO) and the symbolism of wings and birds with the concept of Avian Lords. We leave this as open question, perhaps someone from the Brotherhood can guide us ...
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(*) In researching the biography of Tolkien, Humphrey Carpenter points out that the mythological legendarium later known as The Silmarillion, was born of an ancient poem called Ascension or Christos II of Cynewulf that reads "Eala Earendel Engla beorhtast, ofer middangeard monnum sended" whose rough translation would be "Hail, Earendel, the brightest of angels, and nviado men on the middle ground." Tolkien makes a curious remark years later:
I felt a curious excitement, as if out of a dream, something stirred in me. Behind these words there was something very remote, rare and beautiful, if I could grab it, something that was far beyond the old English.
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